大智與大悲是成就佛道的心（雙語(yǔ)開(kāi)示）

　　大智與大悲都是利樂(lè)眾生的心，也是自己及無(wú)邊眾生成就佛道的心，這里包括了心智和心愿，也就是成就佛道的二資糧，兩足尊。它們是相互交融匯，相互促進(jìn)的。我們?cè)趯W(xué)習(xí)佛陀的慈悲與智慧，實(shí)踐佛陀的慈悲與智慧的過(guò)程中，心靈變得廣大，變得清凈，變得高尚，在成就眾生的過(guò)程中也真正成就了自己。這才是真正的覺(jué)悟，真正的荷擔(dān)如來(lái)家業(yè)，荷擔(dān)如來(lái)阿耨多羅三藐三菩提。

　　The Prajna wisdom and the infinite compassion both come from our wish for benefitting and helping all sentient beings including ourselves to finally achieve Buddhahood. The Prajna wisdom and the infinite compassion are the two preconditions for achieving Buddhahood. They’re mutually accelerated and stimulated until they are both sufficient and complete for us to achieve Buddhahood.

　　During the process of studying and practicing Budhha’s wisdom and compassion, we shall become more and more broad-minded, noble-hearted, undisturbed and non-polluted in the inner heart. Thus, we succeed in our own accomplishments while helping others to achieve Buddhahood. This is real enlightenment and this is how we carry out Buddha’s great causes and the supreme Anuttara-samyaksambodhi, the highest enlightenment of a Buddha.

譯者：若水隆丹

Translated by Diana Zhang

原標(biāo)題：大智與大悲是成就佛道的心（久晃法師雙語(yǔ)開(kāi)示系列）

文章轉(zhuǎn)自微信公眾號(hào)：久晃講般若