趙樸初答:當(dāng)時(shí)思想界的情況怎樣?(漢英對(duì)照)

【中文版】

  問(wèn):當(dāng)時(shí)思想界的情況怎樣?

  趙樸初答:

  和我國(guó)春秋戰(zhàn)國(guó)時(shí)代相仿佛,當(dāng)時(shí)印度思想界也正處在一個(gè)“百家爭(zhēng)鳴”的時(shí)期?偟恼f(shuō)來(lái),當(dāng)時(shí)思想界有兩大潮流,一個(gè)是正統(tǒng)的婆羅門(mén)教思想的潮流,一個(gè)是異端的反婆羅門(mén)教思想的潮流,佛教屬于后者。

【英文版】

  Q:What was the situation in the ideological domain in India at that time?

  A:

  Similar to the Spring and Autumn and the Warring States Period in Chinese history,there was a period of “a hundred schools of thought in contention”。Generally speaking,there existed two major ideological  trends:one was the school of orthodox Brahmanist thought,and the other,various schools of heretical anti-Brahman thought. Buddhism belonged to the latter.

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