第九十三卷 大般若波羅蜜多經(jīng)

第九十三卷 大般若波羅蜜多經(jīng)

初分求般若品第二十七之五

“憍尸迦,如來于四靜慮非相應(yīng)非不相應(yīng),于四無量、四無色定亦非相應(yīng)非不相應(yīng);如來于四靜慮真如非相應(yīng)非不相應(yīng),于四無量、四無色定真如亦非相應(yīng)非不相應(yīng);如來于四靜慮法性非相應(yīng)非不相應(yīng),于四無量、四無色定法性亦非相應(yīng)非不相應(yīng);如來真如于四靜慮非相應(yīng)非不相應(yīng),于四無量、四無色定亦非相應(yīng)非不相應(yīng);如來真如于四靜慮真如非相應(yīng)非不相應(yīng),于四無量、四無色定真如亦非相應(yīng)非不相應(yīng);如來法性于四靜慮非相應(yīng)非不相應(yīng),于四無量、四無色定亦非相應(yīng)非不相應(yīng);如來法性于四靜慮法性非相應(yīng)非不相應(yīng),于四無量、四無色定法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離四靜慮非相應(yīng)非不相應(yīng),于離四無量、四無色定亦非相應(yīng)非不相應(yīng);如來于離四靜慮真如非相應(yīng)非不相應(yīng),于離四無量、四無色定真如亦非相應(yīng)非不相應(yīng);如來于離四靜慮法性非相應(yīng)非不相應(yīng),于離四無量、四無色定法性亦非相應(yīng)非不相應(yīng);如來真如于離四靜慮非相應(yīng)非不相應(yīng),于離四無量、四無色定亦非相應(yīng)非不相應(yīng);如來真如于離四靜慮真如非相應(yīng)非不相應(yīng),于離四無量、四無色定真如亦非相應(yīng)非不相應(yīng);如來法性于離四靜慮非相應(yīng)非不相應(yīng),于離四無量、四無色定亦非相應(yīng)非不相應(yīng);如來法性于離四靜慮法性非相應(yīng)非不相應(yīng),于離四無量、四無色定法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于八解脫非相應(yīng)非不相應(yīng),于八勝處、九次第定、十遍處亦非相應(yīng)非不相應(yīng);如來于八解脫真如非相應(yīng)非不相應(yīng),于八勝處、九次第定、十遍處真如亦非相應(yīng)非不相應(yīng);如來于八解脫法性非相應(yīng)非不相應(yīng),于八勝處、九次第定、十遍處法性亦非相應(yīng)非不相應(yīng);如來真如于八解脫非相應(yīng)非不相應(yīng),于八勝處、九次第定、十遍處亦非相應(yīng)非不相應(yīng);如來真如于八解脫真如非相應(yīng)非不相應(yīng),于八勝處、九次第定、十遍處真如亦非相應(yīng)非不相應(yīng);如來法性于八解脫非相應(yīng)非不相應(yīng),于八勝處、九次第定、十遍處亦非相應(yīng)非不相應(yīng);如來法性于八解脫法性非相應(yīng)非不相應(yīng),于八勝處、九次第定、十遍處法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離八解脫非相應(yīng)非不相應(yīng),于離八勝處、九次第定、十遍處亦非相應(yīng)非不相應(yīng);如來于離八解脫真如非相應(yīng)非不相應(yīng),于離八勝處、九次第定、十遍處真如亦非相應(yīng)非不相應(yīng);如來于離八解脫法性非相應(yīng)非不相應(yīng),于離八勝處、九次第定、十遍處法性亦非相應(yīng)非不相應(yīng);如來真如于離八解脫非相應(yīng)非不相應(yīng),于離八勝處、九次第定、十遍處亦非相應(yīng)非不相應(yīng);如來真如于離八解脫真如非相應(yīng)非不相應(yīng),于離八勝處、九次第定、十遍處真如亦非相應(yīng)非不相應(yīng);如來法性于離八解脫非相應(yīng)非不相應(yīng),于離八勝處、九次第定、十遍處亦非相應(yīng)非不相應(yīng);如來法性于離八解脫法性非相應(yīng)非不相應(yīng),于離八勝處、九次第定、十遍處法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于四念住非相應(yīng)非不相應(yīng),于四正斷、四神足、五根、五力、七等覺支、八圣道支亦非相應(yīng)非不相應(yīng);如來于四念住真如非相應(yīng)非不相應(yīng),于四正斷乃至八圣道支真如亦非相應(yīng)非不相應(yīng);如來于四念住法性非相應(yīng)非不相應(yīng),于四正斷乃至八圣道支法性亦非相應(yīng)非不相應(yīng);如來真如于四念住非相應(yīng)非不相應(yīng),于四正斷乃至八圣道支亦非相應(yīng)非不相應(yīng);如來真如于四念住真如非相應(yīng)非不相應(yīng),于四正斷乃至八圣道支真如亦非相應(yīng)非不相應(yīng);如來法性于四念住非相應(yīng)非不相應(yīng),于四正斷乃至八圣道支亦非相應(yīng)非不相應(yīng);如來法性于四念住法性非相應(yīng)非不相應(yīng),于四正斷乃至八圣道支法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離四念住非相應(yīng)非不相應(yīng),于離四正斷、四神足、五根、五力、七等覺支、八圣道支亦非相應(yīng)非不相應(yīng);如來于離四念住真如非相應(yīng)非不相應(yīng),于離四正斷乃至八圣道支真如亦非相應(yīng)非不相應(yīng);如來于離四念住法性非相應(yīng)非不相應(yīng),于離四正斷乃至八圣道支法性亦非相應(yīng)非不相應(yīng);如來真如于離四念住非相應(yīng)非不相應(yīng),于離四正斷乃至八圣道支亦非相應(yīng)非不相應(yīng);如來真如于離四念住真如非相應(yīng)非不相應(yīng),于離四正斷乃至八圣道支真如亦非相應(yīng)非不相應(yīng);如來法性于離四念住非相應(yīng)非不相應(yīng),于離四正斷乃至八圣道支亦非相應(yīng)非不相應(yīng);如來法性于離四念住法性非相應(yīng)非不相應(yīng),于離四正斷乃至八圣道支法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于空解脫門非相應(yīng)非不相應(yīng),于無相、無愿解脫門亦非相應(yīng)非不相應(yīng);如來于空解脫門真如非相應(yīng)非不相應(yīng),于無相、無愿解脫門真如亦非相應(yīng)非不相應(yīng);如來于空解脫門法性非相應(yīng)非不相應(yīng),于無相、無愿解脫門法性亦非相應(yīng)非不相應(yīng);如來真如于空解脫門非相應(yīng)非不相應(yīng),于無相、無愿解脫門亦非相應(yīng)非不相應(yīng);如來真如于空解脫門真如非相應(yīng)非不相應(yīng),于無相、無愿解脫門真如亦非相應(yīng)非不相應(yīng);如來法性于空解脫門非相應(yīng)非不相應(yīng),于無相、無愿解脫門亦非相應(yīng)非不相應(yīng);如來法性于空解脫門法性非相應(yīng)非不相應(yīng),于無相、無愿解脫門法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離空解脫門非相應(yīng)非不相應(yīng),于離無相、無愿解脫門亦非相應(yīng)非不相應(yīng);如來于離空解脫門真如非相應(yīng)非不相應(yīng),于離無相、無愿解脫門真如亦非相應(yīng)非不相應(yīng);如來于離空解脫門法性非相應(yīng)非不相應(yīng),于離無相、無愿解脫門法性亦非相應(yīng)非不相應(yīng);如來真如于離空解脫門非相應(yīng)非不相應(yīng),于離無相、無愿解脫門亦非相應(yīng)非不相應(yīng);如來真如于離空解脫門真如非相應(yīng)非不相應(yīng),于離無相、無愿解脫門真如亦非相應(yīng)非不相應(yīng);如來法性于離空解脫門非相應(yīng)非不相應(yīng),于離無相、無愿解脫門亦非相應(yīng)非不相應(yīng);如來法性于離空解脫門法性非相應(yīng)非不相應(yīng),于離無相、無愿解脫門法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于五眼非相應(yīng)非不相應(yīng),于六神通亦非相應(yīng)非不相應(yīng);如來于五眼真如非相應(yīng)非不相應(yīng),于六神通真如亦非相應(yīng)非不相應(yīng);如來于五眼法性非相應(yīng)非不相應(yīng),于六神通法性亦非相應(yīng)非不相應(yīng);如來真如于五眼非相應(yīng)非不相應(yīng),于六神通亦非相應(yīng)非不相應(yīng);如來真如于五眼真如非相應(yīng)非不相應(yīng),于六神通真如亦非相應(yīng)非不相應(yīng);如來法性于五眼非相應(yīng)非不相應(yīng),于六神通亦非相應(yīng)非不相應(yīng);如來法性于五眼法性非相應(yīng)非不相應(yīng),于六神通法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離五眼非相應(yīng)非不相應(yīng),于離六神通亦非相應(yīng)非不相應(yīng);如來于離五眼真如非相應(yīng)非不相應(yīng),于離六神通真如亦非相應(yīng)非不相應(yīng);如來于離五眼法性非相應(yīng)非不相應(yīng),于離六神通法性亦非相應(yīng)非不相應(yīng);如來真如于離五眼非相應(yīng)非不相應(yīng),于離六神通亦非相應(yīng)非不相應(yīng);如來真如于離五眼真如非相應(yīng)非不相應(yīng),于離六神通真如亦非相應(yīng)非不相應(yīng);如來法性于離五眼非相應(yīng)非不相應(yīng),于離六神通亦非相應(yīng)非不相應(yīng);如來法性于離五眼法性非相應(yīng)非不相應(yīng),于離六神通法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于佛十力非相應(yīng)非不相應(yīng),于四無所畏、四無礙解、大慈、大悲、大喜、大舍、十八佛不共法亦非相應(yīng)非不相應(yīng);如來于佛十力真如非相應(yīng)非不相應(yīng),于四無所畏乃至十八佛不共法真如亦非相應(yīng)非不相應(yīng);如來于佛十力法性非相應(yīng)非不相應(yīng),于四無所畏乃至十八佛不共法法性亦非相應(yīng)非不相應(yīng);如來真如于佛十力非相應(yīng)非不相應(yīng),于四無所畏乃至十八佛不共法亦非相應(yīng)非不相應(yīng);如來真如于佛十力真如非相應(yīng)非不相應(yīng),于四無所畏乃至十八佛不共法真如亦非相應(yīng)非不相應(yīng);如來法性于佛十力非相應(yīng)非不相應(yīng),于四無所畏乃至十八佛不共法亦非相應(yīng)非不相應(yīng);如來法性于佛十力法性非相應(yīng)非不相應(yīng),于四無所畏乃至十八佛不共法法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離佛十力非相應(yīng)非不相應(yīng),于離四無所畏、四無礙解、大慈、大悲、大喜、大舍、十八佛不共法亦非相應(yīng)非不相應(yīng);如來于離佛十力真如非相應(yīng)非不相應(yīng),于離四無所畏乃至十八佛不共法真如亦非相應(yīng)非不相應(yīng);如來于離佛十力法性非相應(yīng)非不相應(yīng),于離四無所畏乃至十八佛不共法法性亦非相應(yīng)非不相應(yīng);如來真如于離佛十力非相應(yīng)非不相應(yīng),于離四無所畏乃至十八佛不共法亦非相應(yīng)非不相應(yīng);如來真如于離佛十力真如非相應(yīng)非不相應(yīng),于離四無所畏乃至十八佛不共法真如亦非相應(yīng)非不相應(yīng);如來法性于離佛十力非相應(yīng)非不相應(yīng),于離四無所畏乃至十八佛不共法亦非相應(yīng)非不相應(yīng);如來法性于離佛十力法性非相應(yīng)非不相應(yīng),于離四無所畏乃至十八佛不共法法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于無忘失法非相應(yīng)非不相應(yīng),于恒住舍性亦非相應(yīng)非不相應(yīng);如來于無忘失法真如非相應(yīng)非不相應(yīng),于恒住舍性真如亦非相應(yīng)非不相應(yīng);如來于無忘失法法性非相應(yīng)非不相應(yīng),于恒住舍性法性亦非相應(yīng)非不相應(yīng);如來真如于無忘失法非相應(yīng)非不相應(yīng),于恒住舍性亦非相應(yīng)非不相應(yīng);如來真如于無忘失法真如非相應(yīng)非不相應(yīng),于恒住舍性真如亦非相應(yīng)非不相應(yīng);如來法性于無忘失法非相應(yīng)非不相應(yīng),于恒住舍性亦非相應(yīng)非不相應(yīng);如來法性于無忘失法法性非相應(yīng)非不相應(yīng),于恒住舍性法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離無忘失法非相應(yīng)非不相應(yīng),于離恒住舍性亦非相應(yīng)非不相應(yīng);如來于離無忘失法真如非相應(yīng)非不相應(yīng),于離恒住舍性真如亦非相應(yīng)非不相應(yīng);如來于離無忘失法法性非相應(yīng)非不相應(yīng),于離恒住舍性法性亦非相應(yīng)非不相應(yīng);如來真如于離無忘失法非相應(yīng)非不相應(yīng),于離恒住舍性亦非相應(yīng)非不相應(yīng);如來真如于離無忘失法真如非相應(yīng)非不相應(yīng),于離恒住舍性真如亦非相應(yīng)非不相應(yīng);如來法性于離無忘失法非相應(yīng)非不相應(yīng),于離恒住舍性亦非相應(yīng)非不相應(yīng);如來法性于離無忘失法法性非相應(yīng)非不相應(yīng),于離恒住舍性法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于一切智非相應(yīng)非不相應(yīng),于道相智、一切相智亦非相應(yīng)非不相應(yīng);如來于一切智真如非相應(yīng)非不相應(yīng),于道相智、一切相智真如亦非相應(yīng)非不相應(yīng);如來于一切智法性非相應(yīng)非不相應(yīng),于道相智、一切相智法性亦非相應(yīng)非不相應(yīng);如來真如于一切智非相應(yīng)非不相應(yīng),于道相智、一切相智亦非相應(yīng)非不相應(yīng);如來真如于一切智真如非相應(yīng)非不相應(yīng),于道相智、一切相智真如亦非相應(yīng)非不相應(yīng);如來法性于一切智非相應(yīng)非不相應(yīng),于道相智、一切相智亦非相應(yīng)非不相應(yīng);如來法性于一切智法性非相應(yīng)非不相應(yīng),于道相智、一切相智法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離一切智非相應(yīng)非不相應(yīng),于離道相智、一切相智亦非相應(yīng)非不相應(yīng);如來于離一切智真如非相應(yīng)非不相應(yīng),于離道相智、一切相智真如亦非相應(yīng)非不相應(yīng);如來于離一切智法性非相應(yīng)非不相應(yīng),于離道相智、一切相智法性亦非相應(yīng)非不相應(yīng);如來真如于離一切智非相應(yīng)非不相應(yīng),于離道相智、一切相智亦非相應(yīng)非不相應(yīng);如來真如于離一切智真如非相應(yīng)非不相應(yīng),于離道相智、一切相智真如亦非相應(yīng)非不相應(yīng);如來法性于離一切智非相應(yīng)非不相應(yīng),于離道相智、一切相智亦非相應(yīng)非不相應(yīng);如來法性于離一切智法性非相應(yīng)非不相應(yīng),于離道相智、一切相智法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于一切陀羅尼門非相應(yīng)非不相應(yīng),于一切三摩地門亦非相應(yīng)非不相應(yīng);如來于一切陀羅尼門真如非相應(yīng)非不相應(yīng),于一切三摩地門真如亦非相應(yīng)非不相應(yīng);如來于一切陀羅尼門法性非相應(yīng)非不相應(yīng),于一切三摩地門法性亦非相應(yīng)非不相應(yīng);如來真如于一切陀羅尼門非相應(yīng)非不相應(yīng),于一切三摩地門亦非相應(yīng)非不相應(yīng);如來真如于一切陀羅尼門真如非相應(yīng)非不相應(yīng),于一切三摩地門真如亦非相應(yīng)非不相應(yīng);如來法性于一切陀羅尼門非相應(yīng)非不相應(yīng),于一切三摩地門亦非相應(yīng)非不相應(yīng);如來法性于一切陀羅尼門法性非相應(yīng)非不相應(yīng),于一切三摩地門法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離一切陀羅尼門非相應(yīng)非不相應(yīng),于離一切三摩地門亦非相應(yīng)非不相應(yīng);如來于離一切陀羅尼門真如非相應(yīng)非不相應(yīng),于離一切三摩地門真如亦非相應(yīng)非不相應(yīng);如來于離一切陀羅尼門法性非相應(yīng)非不相應(yīng),于離一切三摩地門法性亦非相應(yīng)非不相應(yīng);如來真如于離一切陀羅尼門非相應(yīng)非不相應(yīng),于離一切三摩地門亦非相應(yīng)非不相應(yīng);如來真如于離一切陀羅尼門真如非相應(yīng)非不相應(yīng),于離一切三摩地門真如亦非相應(yīng)非不相應(yīng);如來法性于離一切陀羅尼門非相應(yīng)非不相應(yīng),于離一切三摩地門亦非相應(yīng)非不相應(yīng);如來法性于離一切陀羅尼門法性非相應(yīng)非不相應(yīng),于離一切三摩地門法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于預(yù)流非相應(yīng)非不相應(yīng),于一來、不還、阿羅漢亦非相應(yīng)非不相應(yīng);如來于預(yù)流真如非相應(yīng)非不相應(yīng),于一來、不還、阿羅漢真如亦非相應(yīng)非不相應(yīng);如來于預(yù)流法性非相應(yīng)非不相應(yīng),于一來、不還、阿羅漢法性亦非相應(yīng)非不相應(yīng);如來真如于預(yù)流非相應(yīng)非不相應(yīng),于一來、不還、阿羅漢亦非相應(yīng)非不相應(yīng);如來真如于預(yù)流真如非相應(yīng)非不相應(yīng),于一來、不還、阿羅漢真如亦非相應(yīng)非不相應(yīng);如來法性于預(yù)流非相應(yīng)非不相應(yīng),于一來、不還、阿羅漢亦非相應(yīng)非不相應(yīng);如來法性于預(yù)流法性非相應(yīng)非不相應(yīng),于一來、不還、阿羅漢法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離預(yù)流非相應(yīng)非不相應(yīng),于離一來、不還、阿羅漢亦非相應(yīng)非不相應(yīng);如來于離預(yù)流真如非相應(yīng)非不相應(yīng),于離一來、不還、阿羅漢真如亦非相應(yīng)非不相應(yīng);如來于離預(yù)流法性非相應(yīng)非不相應(yīng),于離一來、不還、阿羅漢法性亦非相應(yīng)非不相應(yīng);如來真如于離預(yù)流非相應(yīng)非不相應(yīng),于離一來、不還、阿羅漢亦非相應(yīng)非不相應(yīng);如來真如于離預(yù)流真如非相應(yīng)非不相應(yīng),于離一來、不還、阿羅漢真如亦非相應(yīng)非不相應(yīng);如來法性于離預(yù)流非相應(yīng)非不相應(yīng),于離一來、不還、阿羅漢亦非相應(yīng)非不相應(yīng);如來法性于離預(yù)流法性非相應(yīng)非不相應(yīng),于離一來、不還、阿羅漢法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于預(yù)流向預(yù)流果非相應(yīng)非不相應(yīng),于一來向一來果、不還向不還果、阿羅漢向阿羅漢果亦非相應(yīng)非不相應(yīng);如來于預(yù)流向預(yù)流果真如非相應(yīng)非不相應(yīng),于一來向一來果、不還向不還果、阿羅漢向阿羅漢果真如亦非相應(yīng)非不相應(yīng);如來于預(yù)流向預(yù)流果法性非相應(yīng)非不相應(yīng),于一來向一來果、不還向不還果、阿羅漢向阿羅漢果法性亦非相應(yīng)非不相應(yīng);如來真如于預(yù)流向預(yù)流果非相應(yīng)非不相應(yīng),于一來向一來果、不還向不還果、阿羅漢向阿羅漢果亦非相應(yīng)非不相應(yīng);如來真如于預(yù)流向預(yù)流果真如非相應(yīng)非不相應(yīng),于一來向一來果、不還向不還果、阿羅漢向阿羅漢果真如亦非相應(yīng)非不相應(yīng);如來法性于預(yù)流向預(yù)流果非相應(yīng)非不相應(yīng),于一來向一來果、不還向不還果、阿羅漢向阿羅漢果亦非相應(yīng)非不相應(yīng);如來法性于預(yù)流向預(yù)流果法性非相應(yīng)非不相應(yīng),于一來向一來果、不還向不還果、阿羅漢向阿羅漢果法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離預(yù)流向預(yù)流果非相應(yīng)非不相應(yīng),于離一來向一來果、不還向不還果、阿羅漢向阿羅漢果亦非相應(yīng)非不相應(yīng);如來于離預(yù)流向預(yù)流果真如非相應(yīng)非不相應(yīng),于離一來向一來果、不還向不還果、阿羅漢向阿羅漢果真如亦非相應(yīng)非不相應(yīng);如來于離預(yù)流向預(yù)流果法性非相應(yīng)非不相應(yīng),于離一來向一來果、不還向不還果、阿羅漢向阿羅漢果法性亦非相應(yīng)非不相應(yīng);如來真如于離預(yù)流向預(yù)流果非相應(yīng)非不相應(yīng),于離一來向一來果、不還向不還果、阿羅漢向阿羅漢果亦非相應(yīng)非不相應(yīng);如來真如于離預(yù)流向預(yù)流果真如非相應(yīng)非不相應(yīng),于離一來向一來果、不還向不還果、阿羅漢向阿羅漢果真如亦非相應(yīng)非不相應(yīng);如來法性于離預(yù)流向預(yù)流果非相應(yīng)非不相應(yīng),于離一來向一來果、不還向不還果、阿羅漢向阿羅漢果亦非相應(yīng)非不相應(yīng);如來法性于離預(yù)流向預(yù)流果法性非相應(yīng)非不相應(yīng),于離一來向一來果、不還向不還果、阿羅漢向阿羅漢果法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于獨(dú)覺非相應(yīng)非不相應(yīng),于獨(dú)覺向獨(dú)覺果亦非相應(yīng)非不相應(yīng);如來于獨(dú)覺真如非相應(yīng)非不相應(yīng),于獨(dú)覺向獨(dú)覺果真如亦非相應(yīng)非不相應(yīng);如來于獨(dú)覺法性非相應(yīng)非不相應(yīng),于獨(dú)覺向獨(dú)覺果法性亦非相應(yīng)非不相應(yīng);如來真如于獨(dú)覺非相應(yīng)非不相應(yīng),于獨(dú)覺向獨(dú)覺果亦非相應(yīng)非不相應(yīng);如來真如于獨(dú)覺真如非相應(yīng)非不相應(yīng),于獨(dú)覺向獨(dú)覺果真如亦非相應(yīng)非不相應(yīng);如來法性于獨(dú)覺非相應(yīng)非不相應(yīng),于獨(dú)覺向獨(dú)覺果亦非相應(yīng)非不相應(yīng);如來法性于獨(dú)覺法性非相應(yīng)非不相應(yīng),于獨(dú)覺向獨(dú)覺果法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離獨(dú)覺非相應(yīng)非不相應(yīng),于離獨(dú)覺向獨(dú)覺果亦非相應(yīng)非不相應(yīng);如來于離獨(dú)覺真如非相應(yīng)非不相應(yīng),于離獨(dú)覺向獨(dú)覺果真如亦非相應(yīng)非不相應(yīng);如來于離獨(dú)覺法性非相應(yīng)非不相應(yīng),于離獨(dú)覺向獨(dú)覺果法性亦非相應(yīng)非不相應(yīng);如來真如于離獨(dú)覺非相應(yīng)非不相應(yīng),于離獨(dú)覺向獨(dú)覺果亦非相應(yīng)非不相應(yīng);如來真如于離獨(dú)覺真如非相應(yīng)非不相應(yīng),于離獨(dú)覺向獨(dú)覺果真如亦非相應(yīng)非不相應(yīng);如來法性于離獨(dú)覺非相應(yīng)非不相應(yīng),于離獨(dú)覺向獨(dú)覺果亦非相應(yīng)非不相應(yīng);如來法性于離獨(dú)覺法性非相應(yīng)非不相應(yīng),于離獨(dú)覺向獨(dú)覺果法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于菩薩摩訶薩非相應(yīng)非不相應(yīng),于三藐三佛陀亦非相應(yīng)非不相應(yīng);如來于菩薩摩訶薩真如非相應(yīng)非不相應(yīng),于三藐三佛陀真如亦非相應(yīng)非不相應(yīng);如來于菩薩摩訶薩法性非相應(yīng)非不相應(yīng),于三藐三佛陀法性亦非相應(yīng)非不相應(yīng);如來真如于菩薩摩訶薩非相應(yīng)非不相應(yīng),于三藐三佛陀亦非相應(yīng)非不相應(yīng);如來真如于菩薩摩訶薩真如非相應(yīng)非不相應(yīng),于三藐三佛陀真如亦非相應(yīng)非不相應(yīng);如來法性于菩薩摩訶薩非相應(yīng)非不相應(yīng),于三藐三佛陀亦非相應(yīng)非不相應(yīng);如來法性于菩薩摩訶薩法性非相應(yīng)非不相應(yīng),于三藐三佛陀法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離菩薩摩訶薩非相應(yīng)非不相應(yīng),于離三藐三佛陀亦非相應(yīng)非不相應(yīng);如來于離菩薩摩訶薩真如非相應(yīng)非不相應(yīng),于離三藐三佛陀真如亦非相應(yīng)非不相應(yīng);如來于離菩薩摩訶薩法性非相應(yīng)非不相應(yīng),于離三藐三佛陀法性亦非相應(yīng)非不相應(yīng);如來真如于離菩薩摩訶薩非相應(yīng)非不相應(yīng),于離三藐三佛陀亦非相應(yīng)非不相應(yīng);如來真如于離菩薩摩訶薩真如非相應(yīng)非不相應(yīng),于離三藐三佛陀真如亦非相應(yīng)非不相應(yīng);如來法性于離菩薩摩訶薩非相應(yīng)非不相應(yīng),于離三藐三佛陀亦非相應(yīng)非不相應(yīng);如來法性于離菩薩摩訶薩法性非相應(yīng)非不相應(yīng),于離三藐三佛陀法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于菩薩摩訶薩法非相應(yīng)非不相應(yīng),于無上正等菩提亦非相應(yīng)非不相應(yīng);如來于菩薩摩訶薩法真如非相應(yīng)非不相應(yīng),于無上正等菩提真如亦非相應(yīng)非不相應(yīng);如來于菩薩摩訶薩法法性非相應(yīng)非不相應(yīng),于無上正等菩提法性亦非相應(yīng)非不相應(yīng);如來真如于菩薩摩訶薩法非相應(yīng)非不相應(yīng),于無上正等菩提亦非相應(yīng)非不相應(yīng);如來真如于菩薩摩訶薩法真如非相應(yīng)非不相應(yīng),于無上正等菩提真如亦非相應(yīng)非不相應(yīng);如來法性于菩薩摩訶薩法非相應(yīng)非不相應(yīng),于無上正等菩提亦非相應(yīng)非不相應(yīng);如來法性于菩薩摩訶薩法法性非相應(yīng)非不相應(yīng),于無上正等菩提法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離菩薩摩訶薩法非相應(yīng)非不相應(yīng),于離無上正等菩提亦非相應(yīng)非不相應(yīng);如來于離菩薩摩訶薩法真如非相應(yīng)非不相應(yīng),于離無上正等菩提真如亦非相應(yīng)非不相應(yīng);如來于離菩薩摩訶薩法法性非相應(yīng)非不相應(yīng),于離無上正等菩提法性亦非相應(yīng)非不相應(yīng);如來真如于離菩薩摩訶薩法非相應(yīng)非不相應(yīng),于離無上正等菩提亦非相應(yīng)非不相應(yīng);如來真如于離菩薩摩訶薩法真如非相應(yīng)非不相應(yīng),于離無上正等菩提真如亦非相應(yīng)非不相應(yīng);如來法性于離菩薩摩訶薩法非相應(yīng)非不相應(yīng),于離無上正等菩提亦非相應(yīng)非不相應(yīng);如來法性于離菩薩摩訶薩法法性非相應(yīng)非不相應(yīng),于離無上正等菩提法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于聲聞乘非相應(yīng)非不相應(yīng),于獨(dú)覺乘、無上乘亦非相應(yīng)非不相應(yīng);如來于聲聞乘真如非相應(yīng)非不相應(yīng),于獨(dú)覺乘、無上乘真如亦非相應(yīng)非不相應(yīng);如來于聲聞乘法性非相應(yīng)非不相應(yīng),于獨(dú)覺乘、無上乘法性亦非相應(yīng)非不相應(yīng);如來真如于聲聞乘非相應(yīng)非不相應(yīng),于獨(dú)覺乘、無上乘亦非相應(yīng)非不相應(yīng);如來真如于聲聞乘真如非相應(yīng)非不相應(yīng),于獨(dú)覺乘、無上乘真如亦非相應(yīng)非不相應(yīng);如來法性于聲聞乘非相應(yīng)非不相應(yīng),于獨(dú)覺乘、無上乘亦非相應(yīng)非不相應(yīng);如來法性于聲聞乘法性非相應(yīng)非不相應(yīng),于獨(dú)覺乘、無上乘法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,如來于離聲聞乘非相應(yīng)非不相應(yīng),于離獨(dú)覺乘、無上乘亦非相應(yīng)非不相應(yīng);如來于離聲聞乘真如非相應(yīng)非不相應(yīng),于離獨(dú)覺乘、無上乘真如亦非相應(yīng)非不相應(yīng);如來于離聲聞乘法性非相應(yīng)非不相應(yīng),于離獨(dú)覺乘、無上乘法性亦非相應(yīng)非不相應(yīng);如來真如于離聲聞乘非相應(yīng)非不相應(yīng),于離獨(dú)覺乘、無上乘亦非相應(yīng)非不相應(yīng);如來真如于離聲聞乘真如非相應(yīng)非不相應(yīng),于離獨(dú)覺乘、無上乘真如亦非相應(yīng)非不相應(yīng);如來法性于離聲聞乘非相應(yīng)非不相應(yīng),于離獨(dú)覺乘、無上乘亦非相應(yīng)非不相應(yīng);如來法性于離聲聞乘法性非相應(yīng)非不相應(yīng),于離獨(dú)覺乘、無上乘法性亦非相應(yīng)非不相應(yīng)。

“憍尸迦,彼尊者舍利子所說,如是于一切法非離非即、非相應(yīng)非不相應(yīng),如來之神力、如來為依處,以無依處為依處故�！�