大般若波羅蜜多經(jīng) 第一百八十卷

大般若波羅蜜多經(jīng) 第一百八十卷

三藏法師玄奘奉 詔譯

初分贊般若品第三十二之九

復(fù)次世尊。布施波羅蜜多無生故。當(dāng)知般若波羅蜜多亦無生。凈戒安忍精進(jìn)靜慮波羅蜜多無生故。當(dāng)知般若波羅蜜多亦無生。布施波羅蜜多無滅故。當(dāng)知般若波羅蜜多亦無滅。凈戒乃至靜慮波羅蜜多無滅故。當(dāng)知般若波羅蜜多亦無滅。布施波羅蜜多無自性故。當(dāng)知般若波羅蜜多亦無自性。凈戒乃至靜慮波羅蜜多無自性故。當(dāng)知般若波羅蜜多亦無自性。布施波羅蜜多無所有故。當(dāng)知般若波羅蜜多亦無所有。凈戒乃至靜慮波羅蜜多無所有故。當(dāng)知般若波羅蜜多亦無所有。布施波羅蜜多空故。當(dāng)知般若波羅蜜多亦空。凈戒乃至靜慮波羅蜜多空故。當(dāng)知般若波羅蜜多亦空。布施波羅蜜多無相故。當(dāng)知般若波羅蜜多亦無相。凈戒乃至靜慮波羅蜜多無相故。當(dāng)知般若波羅蜜多亦無相。布施波羅蜜多無愿故。當(dāng)知般若波羅蜜多亦無愿。凈戒乃至靜慮波羅蜜多無愿故。當(dāng)知般若波羅蜜多亦無愿。布施波羅蜜多遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。凈戒乃至靜慮波羅蜜多遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。布施波羅蜜多寂靜故。當(dāng)知般若波羅蜜多亦寂靜。凈戒乃至靜慮波羅蜜多寂靜故。當(dāng)知般若波羅蜜多亦寂靜。布施波羅蜜多不可得故。當(dāng)知般若波羅蜜多亦不可得。凈戒乃至靜慮波羅蜜多不可得故。當(dāng)知般若波羅蜜多亦不可得。布施波羅蜜多不可思議故。當(dāng)知般若波羅蜜多亦不可思議。凈戒乃至靜慮波羅蜜多不可思議故。當(dāng)知般若波羅蜜多亦不可思議。布施波羅蜜多無覺知故。當(dāng)知般若波羅蜜多亦無覺知。凈戒乃至靜慮波羅蜜多無覺知故。當(dāng)知般若波羅蜜多亦無覺知。布施波羅蜜多勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。凈戒乃至靜慮波羅蜜多勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。內(nèi)空無生故。當(dāng)知般若波羅蜜多亦無生。外空內(nèi)外空空空大空勝義空有為空無為空畢竟空無際空散空無變異空本性空自相空共相空一切法空不可得空無性空自性空無性自性空無生故。當(dāng)知般若波羅蜜多。亦無生。內(nèi)空無滅故。當(dāng)知般若波羅蜜多亦無滅。外空乃至無性自性空無滅故。當(dāng)知般若波羅蜜多亦無滅。內(nèi)空無自性故。當(dāng)知般若波羅蜜多亦無自性。外空乃至無性自性空無自性故。當(dāng)知般若波羅蜜多亦無自性。內(nèi)空無所有故。當(dāng)知般若波羅蜜多亦無所有。外空乃至無性自性空無所有故。當(dāng)知般若波羅蜜多亦無所有。內(nèi)空空故。當(dāng)知般若波羅蜜多亦空。外空乃至無性自性空空故。當(dāng)知般若波羅蜜多亦空。內(nèi)空無相故。當(dāng)知般若波羅蜜多亦無相。外空乃至無性自性空無相故。當(dāng)知般若波羅蜜多亦無相。內(nèi)空無愿故。當(dāng)知般若波羅蜜多亦無愿。外空乃至無性自性空無愿故。當(dāng)知般若波羅蜜多亦無愿。內(nèi)空遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。外空乃至無性自性空遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。內(nèi)空寂靜故。當(dāng)知般若波羅蜜多亦寂靜。外空乃至無性自性空寂靜故。當(dāng)知般若波羅蜜多亦寂靜。內(nèi)空不可得故。當(dāng)知般若波羅蜜多亦不可得。外空乃至無性自性空不可得故。當(dāng)知般若波羅蜜多。亦不可得。內(nèi)空不可思議故。當(dāng)知般若波羅蜜多亦不可思議。外空乃至無性自性空不可思議故。當(dāng)知般若波羅蜜多亦不可思議。內(nèi)空無覺知故。當(dāng)知般若波羅蜜多亦無覺知。外空乃至無性自性空無覺知故。當(dāng)知般若波羅蜜多亦無覺知。內(nèi)空勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。外空乃至無性自性空勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。真如無生故。當(dāng)知般若波羅蜜多亦無生。法界法性不虛妄性不變異性平等性離生性法定法住實(shí)際虛空界不思議界無生故。當(dāng)知般若波羅蜜多亦無生。真如無滅故。當(dāng)知般若波羅蜜多亦無滅。法界乃至不思議界無滅故。當(dāng)知般若波羅蜜多亦無滅。真如無自性故。當(dāng)知般若波羅蜜多亦無自性。法界乃至不思議界無自性故。當(dāng)知般若波羅蜜多亦無自性。真如無所有故。當(dāng)知般若波羅蜜多亦無所有。法界乃至不思議界無所有故。當(dāng)知般若波羅蜜多亦無所有。真如空故。當(dāng)知般若波羅蜜多亦空。法界乃至不思議界空故。當(dāng)知般若波羅蜜多亦空。真如無相故。當(dāng)知般若波羅蜜多亦無相。法界乃至不思議界無相故。當(dāng)知般若波羅蜜多亦無相。真如無愿故。當(dāng)知般若波羅蜜多亦無愿。法界乃至不思議界無愿故。當(dāng)知般若波羅蜜多亦無愿。真如遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。法界乃至不思議界遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。真如寂靜故。當(dāng)知般若波羅蜜多亦寂靜。法界乃至不思議界寂靜故。當(dāng)知般若波羅蜜多亦寂靜。真如不可得故。當(dāng)知般若波羅蜜多亦不可得。法界乃至不思議界不可得故。當(dāng)知般若波羅蜜多亦不可得。真如不可思議故。當(dāng)知般若波羅蜜多亦不可思議。法界乃至不思議界不可思議故。當(dāng)知般若波羅蜜多亦不可思議。真如無覺知故。當(dāng)知般若波羅蜜多亦無覺知。法界乃至不思議界無覺知故。當(dāng)知般若波羅蜜多亦無覺知。真如勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。法界乃至不思議界勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊�？嗍ブB無生故。當(dāng)知般若波羅蜜多亦無生。集滅道圣諦無生故。當(dāng)知般若波羅蜜多亦無生。苦圣諦無滅故。當(dāng)知般若波羅蜜多亦無滅。集滅道圣諦無滅故。當(dāng)知般若波羅蜜多亦無滅�？嗍ブB無自性故。當(dāng)知般若波羅蜜多亦無自性。集滅道圣諦無自性故。當(dāng)知般若波羅蜜多亦無自性�？嗍ブB無所有故。當(dāng)知般若波羅蜜多亦無所有。集滅道圣諦無所有故。當(dāng)知般若波羅蜜多亦無所有。苦圣諦空故。當(dāng)知般若波羅蜜多亦空。集滅道圣諦空故。當(dāng)知般若波羅蜜多亦空�？嗍ブB無相故。當(dāng)知般若波羅蜜多亦無相。集滅道圣諦無相故。當(dāng)知般若波羅蜜多亦無相�？嗍ブB無愿故。當(dāng)知般若波羅蜜多亦無愿。集滅道圣諦無愿故。當(dāng)知般若波羅蜜多亦無愿�？嗍ブB遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。集滅道圣諦遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離�？嗍ブB寂靜故。當(dāng)知般若波羅蜜多亦寂靜。集滅道圣諦寂靜故。當(dāng)知般若波羅蜜多亦寂靜。苦圣諦不可得故。當(dāng)知般若波羅蜜多亦不可得。集滅道圣諦不可得故。當(dāng)知般若波羅蜜多亦不可得�？嗍ブB不可思議故。當(dāng)知般若波羅蜜多亦不可思議。集滅道圣諦不可思議故。當(dāng)知般若波羅蜜多亦不可思議�？嗍ブB無覺知故。當(dāng)知般若波羅蜜多亦無覺知。集滅道圣諦無覺知故。當(dāng)知般若波羅蜜多亦無覺知�？嗍ブB勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。集滅道圣諦勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。四靜慮無生故。當(dāng)知般若波羅蜜多亦無生。四無量四無色定無生故。當(dāng)知般若波羅蜜多亦無生。四靜慮無滅故。當(dāng)知般若波羅蜜多亦無滅。四無量四無色定無滅故。當(dāng)知般若波羅蜜多亦無滅。四靜慮無自性故。當(dāng)知般若波羅蜜多亦無自性。四無量四無色定無自性故。當(dāng)知般若波羅蜜多亦無自性。四靜慮無所有故。當(dāng)知般若波羅蜜多亦無所有。四無量四無色定無所有故。當(dāng)知般若波羅蜜多亦無所有。四靜慮空故。當(dāng)知般若波羅蜜多亦空。四無量四無色定空故。當(dāng)知般若波羅蜜多亦空。四靜慮無相故。當(dāng)知般若波羅蜜多亦無相。四無量四無色定無相故。當(dāng)知般若波羅蜜多亦無相。四靜慮無愿故。當(dāng)知般若波羅蜜多亦無愿。四無量四無色定無愿故。當(dāng)知般若波羅蜜多亦無愿。四靜慮遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。四無量四無色定遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離四靜慮寂靜故。當(dāng)知般若波羅蜜多亦寂靜。四無量四無色定寂靜故。當(dāng)知般若波羅蜜多亦寂靜。四靜慮不可得故。當(dāng)知般若波羅蜜多亦不可得。四無量四無色定不可得故。當(dāng)知般若波羅蜜多亦不可得。四靜慮不可思議故。當(dāng)知般若波羅蜜多亦不可思議。四無量四無色定不可思議故。當(dāng)知般若波羅蜜多亦不可思議。四靜慮無覺知故。當(dāng)知般若波羅蜜多亦無覺知。四無量四無色定無覺知故。當(dāng)知般若波羅蜜多亦無覺知。四靜慮勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。四無量四無色定勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。八解脫無生故。當(dāng)知般若波羅蜜多亦無生。八勝處九次第定十遍處無生故。當(dāng)知般若波羅蜜多亦無生。八解脫無滅故。當(dāng)知般若波羅蜜多。亦無滅。八勝處九次第定十遍處無滅故。當(dāng)知般若波羅蜜多亦無滅。八解脫無自性故。當(dāng)知般若波羅蜜多亦無自性。八勝處九次第定十遍處無自性故。當(dāng)知般若波羅蜜多亦無自性。八解脫無所有故。當(dāng)知般若波羅蜜多亦無所有。八勝處九次第定十遍處無所有故。當(dāng)知般若波羅蜜多亦無所有。八解脫空故。當(dāng)知般若波羅蜜多亦空。八勝處九次第定十遍處空故。當(dāng)知般若波羅蜜多亦空。八解脫無相故。當(dāng)知般若波羅蜜多亦無相。八勝處九次第定十遍處無相故。當(dāng)知般若波羅蜜多亦無相。八解脫無愿故。當(dāng)知般若波羅蜜多亦無愿。八勝處九次第定十遍處無愿故。當(dāng)知般若波羅蜜多亦無愿。八解脫遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。八勝處九次第定十遍處遠(yuǎn)離故。當(dāng)知般若波羅蜜多。亦遠(yuǎn)離。八解脫寂靜故。當(dāng)知般若波羅蜜多亦寂靜。八勝處九次第定十遍處寂靜故。當(dāng)知般若波羅蜜多亦寂靜。八解脫不可得故。當(dāng)知般若波羅蜜多亦不可得。八勝處九次第定十遍處不可得故。當(dāng)知般若波羅蜜多亦不可得。八解脫不可思議故。當(dāng)知般若波羅蜜多亦不可思議。八勝處九次第定十遍處不可思議故。當(dāng)知般若波羅蜜多亦不可思議。八解脫無覺知故。當(dāng)知般若波羅蜜多亦無覺知。八勝處九次第定十遍處無覺知故。當(dāng)知般若波羅蜜多亦無覺知。八解脫勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。八勝處九次第定十遍處勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。四念住無生故。當(dāng)知般若波羅蜜多亦無生。四正斷四神足五根五力七等覺支八圣道支無生故。當(dāng)知般若波羅蜜多亦無生。四念住無滅故。當(dāng)知般若波羅蜜多亦無滅。四正斷乃至八圣道支無滅故。當(dāng)知般若波羅蜜多亦無滅。四念住無自性故。當(dāng)知般若波羅蜜多亦無自性。四正斷乃至八圣道支無自性故。當(dāng)知般若波羅蜜多亦無自性。四念住無所有故。當(dāng)知般若波羅蜜多亦無所有。四正斷乃至八圣道支無所有故。當(dāng)知般若波羅蜜多亦無所有。四念住空故。當(dāng)知般若波羅蜜多亦空。四正斷乃至八圣道支空故。當(dāng)知般若波羅蜜多亦空。四念住無相故。當(dāng)知般若波羅蜜多亦無相。四正斷乃至八圣道支無相故。當(dāng)知般若波羅蜜多亦無相。四念住無愿故。當(dāng)知般若波羅蜜多亦無愿。四正斷乃至八圣道支無愿故。當(dāng)知般若波羅蜜多亦無愿。四念住遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。四正斷乃至八圣道支遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。四念住寂靜故。當(dāng)知般若波羅蜜多亦寂靜。四正斷乃至八圣道支寂靜故。當(dāng)知般若波羅蜜多亦寂靜。四念住不可得故。當(dāng)知般若波羅蜜多亦不可得。四正斷乃至八圣道支不可得故。當(dāng)知般若波羅蜜多亦不可得。四念住不可思議故。當(dāng)知般若波羅蜜多亦不可思議。四正斷乃至八圣道支不可思議故。當(dāng)知般若波羅蜜多亦不可思議。四念住無覺知故。當(dāng)知般若波羅蜜多亦無覺知。四正斷乃至八圣道支無覺知故。當(dāng)知般若波羅蜜多亦無覺知。四念住勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。四正斷乃至八圣道支勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊�？战饷撻T無生故。當(dāng)知般若波羅蜜多亦無生。無相無愿解脫門無生故。當(dāng)知般若波羅蜜多亦無生�？战饷撻T無滅故。當(dāng)知般若波羅蜜多亦無滅。無相無愿解脫門無滅故。當(dāng)知般若波羅蜜多亦無滅。空解脫門無自性故。當(dāng)知般若波羅蜜多亦無自性。無相無愿解脫門無自性故。當(dāng)知般若波羅蜜多亦無自性�？战饷撻T無所有故。當(dāng)知般若波羅蜜多亦無所有。無相無愿解脫門無所有故。當(dāng)知般若波羅蜜多亦無所有�？战饷撻T空故。當(dāng)知般若波羅蜜多亦空。無相無愿解脫門空故。當(dāng)知般若波羅蜜多亦空�？战饷撻T無相故。當(dāng)知般若波羅蜜多亦無相。無相無愿解脫門無相故。當(dāng)知般若波羅蜜多亦無相�？战饷撻T無愿故。當(dāng)知般若波羅蜜多亦無愿。無相無愿解脫門無愿故。當(dāng)知般若波羅蜜多亦無愿。空解脫門遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。無相無愿解脫門遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離�？战饷撻T寂靜故。當(dāng)知般若波羅蜜多亦寂靜。無相無愿解脫門寂靜故。當(dāng)知般若波羅蜜多亦寂靜。空解脫門不可得故。當(dāng)知般若波羅蜜多亦不可得。無相無愿解脫門不可得故。當(dāng)知般若波羅蜜多亦不可得�？战饷撻T不可思議故。當(dāng)知般若波羅蜜多亦不可思議。無相無愿解脫門不可思議故。當(dāng)知般若波羅蜜多亦不可思議。空解脫門無覺知故。當(dāng)知般若波羅蜜多亦無覺知。無相無愿解脫門無覺知故。當(dāng)知般若波羅蜜多亦無覺知�？战饷撻T勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。無相無愿解脫門勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。五眼無生故。當(dāng)知般若波羅蜜多亦無生。六神通無生故。當(dāng)知般若波羅蜜多亦無生。五眼無滅故。當(dāng)知般若波羅蜜多亦無滅。六神通無滅故。當(dāng)知般若波羅蜜多亦無滅。五眼無自性故。當(dāng)知般若波羅蜜多亦無自性。六神通無自性故。當(dāng)知般若波羅蜜多亦無自性。五眼無所有故。當(dāng)知般若波羅蜜多亦無所有。六神通無所有故。當(dāng)知般若波羅蜜多亦無所有。五眼空故。當(dāng)知般若波羅蜜多亦空。六神通空故。當(dāng)知般若波羅蜜多亦空。五眼無相故。當(dāng)知般若波羅蜜多亦無相。六神通無相故。當(dāng)知般若波羅蜜多亦無相。五眼無愿故。當(dāng)知般若波羅蜜多亦無愿。六神通無愿故。當(dāng)知般若波羅蜜多亦無愿。五眼遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。六神通遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。五眼寂靜故。當(dāng)知般若波羅蜜多亦寂靜。六神通寂靜故。當(dāng)知般若波羅蜜多亦寂靜。五眼不可得故。當(dāng)知般若波羅蜜多亦不可得。六神通不可得故。當(dāng)知般若波羅蜜多亦不可得。五眼不可思議故。當(dāng)知般若波羅蜜多亦不可思議。六神通不可思議故。當(dāng)知般若波羅蜜多亦不可思議。五眼無覺知故。當(dāng)知般若波羅蜜多亦無覺知。六神通無覺知故。當(dāng)知般若波羅蜜多亦無覺知。五眼勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。六神通勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多復(fù)次世尊。佛十力無生故。當(dāng)知般若波羅蜜多亦無生。四無所畏四無礙解大慈大悲大喜大舍十八佛不共法無生故。當(dāng)知般若波羅蜜多亦無生。佛十力無滅故。當(dāng)知般若波羅蜜多亦無滅。四無所畏乃至十八佛不共法無滅故。當(dāng)知般若波羅蜜多亦無滅。佛十力無自性故。當(dāng)知般若波羅蜜多亦無自性。四無所畏乃至十八佛不共法無自性故。當(dāng)知般若波羅蜜多亦無自性。佛十力無所有故。當(dāng)知般若波羅蜜多亦無所有。四無所畏乃至十八佛不共法無所有故。當(dāng)知般若波羅蜜多亦無所有。佛十力空故。當(dāng)知般若波羅蜜多亦空。四無所畏乃至十八佛不共法空故。當(dāng)知般若波羅蜜多亦空。佛十力無相故。當(dāng)知般若波羅蜜多亦無相。四無所畏乃至十八佛不共法無相故。當(dāng)知般若波羅蜜多亦無相。佛十力無愿故。當(dāng)知般若波羅蜜多亦無愿。四無所畏乃至十八佛不共法無愿故。當(dāng)知般若波羅蜜多亦無愿。佛十力遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。四無所畏乃至十八佛不共法遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。佛十力寂靜故。當(dāng)知般若波羅蜜多亦寂靜。四無所畏乃至十八佛不共法寂靜故。當(dāng)知般若波羅蜜多亦寂靜。佛十力不可得故。當(dāng)知般若波羅蜜多亦不可得。四無所畏乃至十八佛不共法不可得故。當(dāng)知般若波羅蜜多亦不可得。佛十力不可思議故。當(dāng)知般若波羅蜜多亦不可思議。四無所畏乃至十八佛不共法不可思議故。當(dāng)知般若波羅蜜多亦不可思議。佛十力無覺知故。當(dāng)知般若波羅蜜多亦無覺知。四無所畏乃至十八佛不共法無覺知故。當(dāng)知般若波羅蜜多亦無覺知。佛十力勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。四無所畏乃至十八佛不共法勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。無忘失法無生故。當(dāng)知般若波羅蜜多亦無生。恒住舍性無生故。當(dāng)知般若波羅蜜多亦無生。無忘失法無滅故。當(dāng)知般若波羅蜜多亦無滅。恒住舍性無滅故。當(dāng)知般若波羅蜜多亦無滅。無忘失法無自性故。當(dāng)知般若波羅蜜多亦無自性。恒住舍性無自性故。當(dāng)知般若波羅蜜多亦無自性。無忘失法無所有故。當(dāng)知般若波羅蜜多亦無所有。恒住舍性無所有故。當(dāng)知般若波羅蜜多亦無所有。無忘失法空故。當(dāng)知般若波羅蜜多亦空。恒住舍性空故。當(dāng)知般若波羅蜜多亦空。無忘失法無相故。當(dāng)知般若波羅蜜多亦無相。恒住舍性無相故。當(dāng)知般若波羅蜜多亦無相。無忘失法無愿故當(dāng)知般若波羅蜜多亦無愿。恒住舍性無愿故。當(dāng)知般若波羅蜜多亦無愿。無忘失法遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。恒住舍性遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。無忘失法寂靜故。當(dāng)知般若波羅蜜多亦寂靜。恒住舍性寂靜故。當(dāng)知般若波羅蜜多亦寂靜。無忘失法不可得故。當(dāng)知般若波羅蜜多亦不可得。恒住舍性不可得故。當(dāng)知般若波羅蜜多亦不可得。無忘失法不可思議故。當(dāng)知般若波羅蜜多亦不可思議。恒住舍性不可思議故。當(dāng)知般若波羅蜜多亦不可思議。無忘失法無覺知故。當(dāng)知般若波羅蜜多亦無覺知。恒住舍性無覺知故。當(dāng)知般若波羅蜜多亦無覺知。無忘失法勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。恒住舍性勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。一切智無生故。當(dāng)知般若波羅蜜多亦無生。道相智一切相智無生故。當(dāng)知般若波羅蜜多亦無生。一切智無滅故。當(dāng)知般若波羅蜜多亦無滅。道相智一切相智無滅故。當(dāng)知般若波羅蜜多亦無滅。一切智無自性故。當(dāng)知般若波羅蜜多亦無自性。道相智一切相智無自性故。當(dāng)知般若波羅蜜多亦無自性。一切智無所有故。當(dāng)知般若波羅蜜多亦無所有。道相智一切相智無所有故。當(dāng)知般若波羅蜜多亦無所有。一切智空故。當(dāng)知般若波羅蜜多亦空。道相智一切相智空故。當(dāng)知般若波羅蜜多亦空。一切智無相故。當(dāng)知般若波羅蜜多亦無相。道相智一切相智無相故。當(dāng)知般若波羅蜜多亦無相。一切智無愿故。當(dāng)知般若波羅蜜多亦無愿。道相智一切相智無愿故。當(dāng)知般若波羅蜜多亦無愿。一切智遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。道相智一切相智遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。一切智寂靜故。當(dāng)知般若波羅蜜多亦寂靜。道相智一切相智寂靜故。當(dāng)知般若波羅蜜多亦寂靜。一切智不可得故。當(dāng)知般若波羅蜜多亦不可得。道相智一切相智不可得故。當(dāng)知般若波羅蜜多亦不可得。一切智不可思議故。當(dāng)知般若波羅蜜多。亦不可思議。道相智一切相智不可思議故。當(dāng)知般若波羅蜜多亦不可思議。一切智無覺知故。當(dāng)知般若波羅蜜多亦無覺知。道相智一切相智無覺知故。當(dāng)知般若波羅蜜多亦無覺知。一切智勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。道相智一切相智勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多

復(fù)次世尊。一切陀羅尼門無生故。當(dāng)知般若波羅蜜多亦無生。一切三摩地門無生故。當(dāng)知般若波羅蜜多亦無生。一切陀羅尼門無滅故。當(dāng)知般若波羅蜜多亦無滅。一切三摩地門無滅故。當(dāng)知般若波羅蜜多亦無滅。一切陀羅尼門無自性故。當(dāng)知般若波羅蜜多亦無自性。一切三摩地門無自性故。當(dāng)知般若波羅蜜多亦無自性。一切陀羅尼門無所有故。當(dāng)知般若波羅蜜多亦無所有。一切三摩地門無所有故。當(dāng)知般若波羅蜜多亦無所有。一切陀羅尼門空故。當(dāng)知般若波羅蜜多亦空。一切三摩地門空故。當(dāng)知般若波羅蜜多亦空。一切陀羅尼門無相故。當(dāng)知般若波羅蜜多亦無相。一切三摩地門無相故。當(dāng)知般若波羅蜜多亦無相。一切陀羅尼門無愿故。當(dāng)知般若波羅蜜多亦無愿。一切三摩地門無愿故。當(dāng)知般若波羅蜜多亦無愿。一切陀羅尼門遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。一切三摩地門遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。一切陀羅尼門寂靜故。當(dāng)知般若波羅蜜多亦寂靜。一切三摩地門寂靜故。當(dāng)知般若波羅蜜多亦寂靜。一切陀羅尼門不可得故。當(dāng)知般若波羅蜜多亦不可得。一切三摩地門不可得故。當(dāng)知般若波羅蜜多亦不可得。一切陀羅尼門不可思議故。當(dāng)知般若波羅蜜多亦不可思議。一切三摩地門不可思議故。當(dāng)知般若波羅蜜多亦不可思議。一切陀羅尼門無覺知故。當(dāng)知般若波羅蜜多亦無覺知。一切三摩地門無覺知故。當(dāng)知般若波羅蜜多亦無覺知。一切陀羅尼門勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。一切三摩地門勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多復(fù)次世尊。預(yù)流無生故。當(dāng)知般若波羅蜜多亦無生。一來不還阿羅漢無生故。當(dāng)知般若波羅蜜多亦無生。預(yù)流無滅故。當(dāng)知般若波羅蜜多亦無滅。一來不還阿羅漢無滅故。當(dāng)知般若波羅蜜多亦無滅。預(yù)流無自性故。當(dāng)知般若波羅蜜多亦無自性。一來不還阿羅漢無自性故。當(dāng)知般若波羅蜜多亦無自性。預(yù)流無所有故。當(dāng)知般若波羅蜜多亦無所有。一來不還阿羅漢無所有故。當(dāng)知般若波羅蜜多亦無所有。預(yù)流空故。當(dāng)知般若波羅蜜多亦空。一來不還阿羅漢空故。當(dāng)知般若波羅蜜多亦空。預(yù)流無相故。當(dāng)知般若波羅蜜多亦無相。一來不還阿羅漢無相故。當(dāng)知般若波羅蜜多亦無相。預(yù)流無愿故。當(dāng)知般若波羅蜜多亦無愿。一來不還阿羅漢無愿故。當(dāng)知般若波羅蜜多亦無愿。預(yù)流遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。一來不還阿羅漢遠(yuǎn)離故。當(dāng)知般若波羅蜜多亦遠(yuǎn)離。預(yù)流寂靜故。當(dāng)知般若波羅蜜多亦寂靜。一來不還阿羅漢寂靜故。當(dāng)知般若波羅蜜多亦寂靜。預(yù)流不可得故。當(dāng)知般若波羅蜜多亦不可得。一來不還阿羅漢不可得故。當(dāng)知般若波羅蜜多亦不可得。預(yù)流不可思議故。當(dāng)知般若波羅蜜多亦不可思議。一來不還阿羅漢不可思議故。當(dāng)知般若波羅蜜多亦不可思議。預(yù)流無覺知故。當(dāng)知般若波羅蜜多亦無覺知。一來不還阿羅漢無覺知故。當(dāng)知般若波羅蜜多亦無覺知。預(yù)流勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。一來不還阿羅漢勢(shì)力不成就故。當(dāng)知般若波羅蜜多勢(shì)力亦不成就。世尊。我緣此意故。說菩薩摩訶薩般若波羅蜜多。名大波羅蜜多